Showing posts with label Salvation. Show all posts
Showing posts with label Salvation. Show all posts
Thursday, March 20, 2014
Going To Heaven Alone
Cross-Posted From: HERE I RAISE MY EBENEZER
REBUKED BY FRIENDS
When I express strong views on a sensitive topic, I’m not surprised when I get pushback from those who see matters differently. But, when I’m rebuffed by those who I think are friends, accepting me and my beliefs, it’s sort of shocking. I had that happen recently and it led me to do some introspection that I’d like to share.
The specifics of this recent occurrence involved a meeting I attended with a small group of people who I’ve worked very closely with for several years. Without inappropriately sharing intimate details of that meeting, let me just say that there was mention of another person who we’ve known through our work, who seemed to be going through a difficult time and that they were attending a Bible study being conducted by someone else we’ve known through our work. Hearing that was a pleasant surprise to me so I responded by saying something like, “I just hope (that person) is truly paying attention at the Bible study.” With that, I sensed a reaction that I later described as a unanimous rolling of the eyes by the other participants.
UNDERSTANDING THE REBUKE
Since my comment came just from my truly caring about the person we had been discussing, that added to my bewilderment over being chided as I was. So, the following day, I approached one of the other attendees to discuss this. In addition to getting affirmation of my sensing that unanimous rolling of the eyes, I was reminded that there are some settings where discussion of topics like religion and politics is just not welcome. And, beyond that, I was told that I was just more spiritual than the other attendees.
In reflecting on that one-on-one follow-up conversation, I came to the conclusion that there wasn’t really anything in it that I didn’t already know. And, in reflecting on my follow-up self-conversation, I remained sure of my caring intent with the comment that led to my rebuke. To me, though, the disapproval I had received from my friends clearly indicated the need for me to examine how I share my Christian faith in order that it’s received as intended. So, I determined to do just that.
FOCUS ON A SIN
In the course of making this examination, I thought of a point that I’d heard Pastor Brian Brodersen, of Calvary Chapel Costa Mesa, make in a teaching from 1 Corinthians. As a side note, I ended up going through 11 of Pastor Brian’s teachings to find what I was looking for. At first, that seemed like a nuisance but it turned out that I was richly blessed through a fresh look at much more of God’s Word than I’d had in mind. Anyway, I did find what I was looking for in Pastor Brian’s lesson, entitled “Tending to Our Own Issues”, based on the following Scripture:
I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore “put away from yourselves the evil person.” – 1 Corinthians 5:9-13
The point that I had been thinking of was made by Pastor Brian in addressing the part of this Scripture that says, “I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person.” Pastor Brian’s comments here were: “ … notice, first of all, that the issues of sin go beyond sexual immorality … notice the other sins included there … we have a tendency to isolate a specific sin and focus in on that sin to the exclusion of other sins … that’s part of the problem we have right now, in the current cultural situation, in regard to homosexuality. I think that we, the church in general, have over emphasized this one sin. If you think about it, as we share the gospel with people, generally, we don’t begin by talking about specific sins. But, with homosexuality it seems we focus in on that particular thing. That’s the wrong way to understand it. I was thinking the other day about the idea that so many gay people have in their mind … I’ve heard them say this, ’You think I’m going to Hell because I’m gay.’ The reality is, they’re not going to Hell because they’re gay. They’re going to Hell because they’re lost. They’re going to Hell because they’re a sinner. They’re going to Hell for the same reason an adulterer is and the same reason a swindler is and for the same reason a slanderer is … because they haven’t turned to Christ to have their sins forgiven.”
FOCUS ON A SINNER
Although the subject of homosexuality played no part in the discussion I mentioned when I was rebuffed by my friends, Pastor Brian’s comments about how many Christians treat that sin differently made me consider whether or not I’ve done that. My truthful answer is, that hasn’t been my intention but I believe I have. Recognizing this disparity between my intentions and my actions brought to mind something I’d written on that very subject, not long ago, in an article entitled Lookin’ For Hate In All the Wrong Places. In that piece, I said:
“I see intentionality as the key issue … I believe any hurt resulting from … comments(addressed in the article) was unintentional. However, that doesn’t make it right and as Christians, I believe we must stop accepting this in our conduct. ‘Hate the sin and love the sinner’ can be an appropriate attitude for a Christian to take. However, in practice, there is often an unspoken extension to that cliché that says something like ‘but, if it hurts the sinner’s feelings, that’s too bad.’ We might as well say, ‘Hate the sin and though it’s OK to rub his nose in it, love the sinner.’ The Lord’s commandment to us is, ‘You shall love your neighbor as yourself’ – Matthew 22:39. It seems obvious to me that letting the chips fall where they may (not being intentional) doesn’t fit in with this.
I believe the key to a better way for Christians to deal with sin they see in others is found in the following Scripture:
“And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? Or how can you say to your brother, ‘Let me remove the speck from your eye’; and look, a plank is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye.” – Matthew 7:3-5
Not long ago, I heard a Bible study focusing on this, taught by Pastor Dave Rolph, of Calvary Chapel Pacific Hills. Of course, the specks and planks mentioned by Jesus are metaphors for sin. Appropriately, the common teaching on this is for us to first recognize and deal with the sin in our own lives before we concern ourselves with the sin in the lives of others. However, Pastor Dave’s teaching added a significant dimension to that by pointing out the following:
“When we have a speck in our eye, as a result of its irritation, we’re aware of its presence. However, since the eye is so sensitive, we’re not likely to seek help in removing the speck from the first person who comes along who notices the speck. But, if someone comes along who loves us, it is likely that we will develop enough trust in them that, at some point, we may say, “You know, I think I have something in my eye. Would you help me to get it out?’”
Ironically, this reflection on my own writing helped to shed some light on the self-examination I had been conducting. I recognized that, just as I’ve missed my intended mark in sharing my Christian faith with homosexuals, it was likely that I could be missing my intended mark with sinners in general. With that recognition, it seemed to me that my self-examination should, specifically, be of how to assure that my intentions and my actions match. Based on what I got out of Pastor Brian’s teaching, it seems clear that needs to include not focusing on the practicing of a specific sin nor even focusing on practicing sin in general. And, based on what I’d reminded myself of about Pastor Dave’s teaching, it seems just as clear that what I do need to focus on is my love for the person and making sure they understand my loving intent. The remaining question from that was, what is the best way for me to clearly communicate all that? For me, the answer, when I share my Christian faith, is for it to be obvious that I’m doing so only because I care about the person I’m sharing with and that I love them too much to willingly go to Heaven without them.
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Gary Wiram
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Labels: Bible, Christian Life, Christianity, Christians, Church Issues, faith, Gary Wiram, Heaven, Homosexuality, Jesus, love, rebuke, Salvation, Sin
Sunday, February 16, 2014
The Sweet Sound Of Grace
Guest-Post From:
Steve Tessitore, American Missionary in the U.K.
Verse 1: “Amazing grace how sweet the sound that saved a wretch like me; I once was lost but now I’m found; Was blind but now I see”
Grace = God’s Riches At Christ’s Expense
Amazing = A wonderment; way above normal; out of the ordinary; defying the senses.
“How sweet the sound” … Since when does grace make sound?
“That saved a wretch like me” … How does grace making a sound save somebody?
“I once was lost but now I’m found was blind but now I see” … I don’t remember being lost and needing to be found and I have never been blind.
DO WE KNOW WHAT WE’RE SAYING
WHEN WE SING THIS SONG?!
“How sweet the sound” … This is not sound that resonates in the physical ear but in the soul of man. This sound that grace makes is the sweetness of being given a gift, a prize; something immeasurable in value for no reason other than God’s love for us.
“That saved a wretch like me” … The saving is for the eternal soul of a man. It needs saving because man’s end, without being given this gift, is an eternity apart from God.
“I once was blind” … Not physical blindness but the kind of blindness that doesn’t see the trouble I’m in spiritually. I don’t see God’s riches, at Christ’s expense, just waiting for me to receive by faith, believing in Christ’s loving sacrifice of Himself for me.
“But now I see” … Our spiritual eyes are opened by believing in Jesus. We get born again – John 3:3. God’s Spirit helps us to see things as He sees them. He says our sin leads to death, physical and spiritual. God is light and so, where He is, there is light. Spiritual death means separation from God and darkness.
Verse 2: “Twas grace that taught my heart to fear and grace my fears relieved; How precious did that grace appear the hour I first believed.”
“Twas grace that taught my heart to fear” … How does grace teach my heart to fear when, just before, I was being told how amazing grace was for saving me? As John Newton, the composer of Amazing Grace, was enjoying the sweetness of amazing grace, he was also made aware that this good news comes on the heels of the bad news of the condition of man’s sinful soul. Grace teaching my heart to fear … “for the wages of sin is death” – Romans 6:23(a) … fear for my soul begins here.
“… and grace my fears relieved” … “but the gift of God is eternal life in Christ Jesus our Lord.” – Romans 6:23(b) My fears relieved. In the event of learning why he needed grace, Newton’s heart feared his end if grace was not available to him.
Hebrews 2:9 says, “But we see Jesus, who was made a little lower than the angels, for the suffering of death crowned with glory and honor, that He, by the GRACE of God might taste death for everyone.” Hebrews 2:14-15 continues the principle of Christ dying in our place …”inasmuch as the children have partaken of flesh and blood, He Himself likewise shared in the same (flesh and blood), that through death he might destroy him who had the power of death, that is, the devil, and release those who through FEAR OF DEATH were all their lifetime subject to bondage.”
Because we are born into the world already spiritually dead to God, Jesus came and applied the circumcision of His flesh to us. That is, He took the chastisement of His flesh, as a man, which we deserved, and forgives us of all unrighteousness, and takes the eternal spiritual arrest warrant that the devil holds over us and nails it to the cross while declaring it … PAID IN FULL! - Colossians 2:13-14 (paraphrased)
“But God who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, has made us alive together with Christ. By grace you are saved.” - Ephesians 2:4-5
“How precious did that GRACE appear the hour I first believed.”
AMAZING!
Posted by
Gary Wiram
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Labels: Amazing Grace, God, Grace, Salvation
Sunday, February 9, 2014
Why God? – The Right Place To End!
Cross-Posted From:
WHERE TO BEGIN
In my first “Why God?!” article (Why God? – The Right Place To Start!), I noted that this question typically, comes with crying out over hearing of some horrendously evil act in the world or a natural disaster or a friend’s life-threatening illness or a family member’s untimely death or some other form of suffering. I went on to offer encouragement that looking to The Creator is the right place to start in seeking answers to such questions and that He gives us the reassurance of His loving intentions.
For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.
– Jeremiah 29:11
THE PATH TO TAKE
With the second article in this series (Why God? – The Right Way To Go), I admitted that my honest answer to “Why God?!” questions about evil and suffering in the world is, “I do not know.” However, I pointed out that all the related answers we really need can be found in God’s Word. And, I indicated that in looking for these answers it’s important to start with the understanding that “… from the beginning it was not so.”
Tragically, it was the choice man made with the ability God gave us to love and specifically, the free will He gave us to decide whether to love or not to love that led to evil and suffering coming into His creation. With that understood, I drew attention to the fact that, though it was beyond us to recover from what is commonly known as “the fall of man”, even in His condemnation of that first choice of man, He revealed that He had prepared a path to redemption. Detailing that path and where it leads is what I have in mind with this, the last in my series of “Why God?!” articles.
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Gary Wiram
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Labels: Adam, Bible, Christian Life, creation, Eve, evil, faith, fall of man, Gary Wiram, God, Heaven, Holy Spirit, Jesus, love, Salvation, serpent, Sin, suffering
Saturday, February 1, 2014
Why God? – The Right Way To Go.
Cross-Posted From:
QUESTIONS
In my last article on this question, I pointed out that it seems more commonplace to be expressed as “Why God?!”, in crying out over hearing of some horrendously evil act in the world or a natural disaster or a friend’s life-threatening illness or a family member’s untimely death or some other form of suffering. Of course, this impassioned plea can take on other forms – e.g. “Why did God allow this?” or “Why me God?” or “Why now God?”.
As Atheist-turned-Christian author and apologist, Lee Strobel, said in a speech just after the theater shooting in Aurora, Colorado, in 2012 : “(The) ‘why’ question goes back thousands of years. It was asked in the Old Testament by Job and the writers of the Psalms, and it was especially relevant during the 20th century, where we witnessed two World Wars, the Holocaust, genocides in the Soviet Union and China, devastating famines in Africa, the killing fields of Cambodia, the emergence of AIDS, the genocide in Rwanda and the ethnic cleansing of Kosovo. And the 21st Century didn’t start any better. There was 9/11 and now the Syrian slaughters, and on and on. Why all of this if there’s a loving and powerful God? Why do bad things happen to good people?”
ANSWERS
In initially responding to these “Why God” questions, I have to agree with the response that Strobel gave in that same speech, when he said, “… the only answer I can honestly give consists of four words – ‘I do not know.’” However, God’s Word does provide answers for many of the most common “Why God?” questions and I want to take a look at those answers here.
Though I recognize that it seems out of context for the question, “Why God?”, the first answer that consistently comes to me is the one Jesus gave when He was asked about divorce.
Posted by
Gary Wiram
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11:53 AM
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Labels: Bible, condemnation, creation, fall of man, Gary Wiram, God, Lee Strobel, redemption, Salvation, Sin, temptation
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